In order to fully examine one's faith, it doesn't do much good to look at outward actions until you've stripped it down to the basics, inspected where your roots are buried, and tested the foundation it's built on. Everything we do and say will ultimately flow out of this underlying core. So Platt starts off with the fundamentals. He nails down the foundation of the Christian faith, and I just love how he lays it all out so clearly. I just had to share his telling of the gospel message...
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In the gospel God reveals the depth of our need for him. He shows us that there is absolutely nothing we can do to come to him. We can't manufacture salvation. We can't program it. We can't produce it. We can't even initiate it. God has to open our eyes, set us free, overcome our evil, and appease his wrath. He has to come to us.
Now we are getting to the beauty of the gospel.
As long as you and I understand salvation as checking off a box to get to God, we will find ourselves in the meaningless sea of world religions that actually condemn the human race by exalting our supposed ability to get to God. On the other hand, when you and I realize that we are morally evil, dead in sin, and deserving of God's wrath with no way out on our own, we begin to discover our desperate need for Christ.
Our understanding of who God is and who we are drastically affects our understanding of who Christ is and why we need him. For example, if God is only a loving Father who wants to help his people, then we will see Christ as a mere example of that love. We will view the Cross as just a demonstration of God's love in which he allowed Roman soldiers to crucify his Son so that sinful man would know how much he loves us.
But this picture of Christ and the Cross is woefully inadequate, missing the entire point of the gospel. We are not saved from our sins because Jesus was falsely tried by Jewish and Roman officials and sentenced by Pilate to die. Neither are we saved because Roman persecutors thrust nails into the hands and feet of Christ and hung him on a cross.
Do we really think that the false judgment of men heaped upon Christ would pay the debt for all humankind's sin? Do we really think that a crown of thorns and whips and nails and a wooden cross and all the other facets of the crucifixion that we glamorize are powerful enough to save us?
Listen to his words: "My Father, if it is possible, may this cup be taken from me." The "cup" is not a reference to a wooden cross; it is a reference to divine judgment. It is the cup of God's wrath.
This is what Jesus is recoiling from in the garden. All God's holy wrath and hatred toward sin and sinners, stored up since the beginning of the world, is about to be poured out on him, and he is sweating blood at the thought of it.
What happened at the Cross was not primarily about nails being thrust into Jesus' hands and feet but about the wrath due your sin and my sin being thrust upon his soul. In that holy moment, all the righteous wrath and justice of God due us came rushing down like a torrent on Christ himself. Some say, "God looked down and could not bear to see the suffering that the soldiers were inflicting on Jesus, so he turned away." But this is not true. God turned away because he could not bear to see your sin and my sin on his Son.
One preacher described it as if you and I were standing a short hundred yards away from a dam of water ten thousand miles high and ten thousand miles wide. All of a sudden that dam was breached, and a torrential flood of water came crashing toward us. Right before it reached our feet, the ground in front of us opened up and swallowed it all. At the Cross, Christ drank the full cup of the wrath of God, and when he had downed the last drop, he turned the cup over and cried out, "It is finished."
This is the gospel. The just and loving Creator of the universe has looked upon hopelessly sinful people and sent his Son, God in the flesh, to bear his wrath against sin on the cross and to show his power over sin in the Resurrection so that all who trust in him will be reconciled to God forever.
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